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Aunt Phillis's Cabin
Mary Eastman
Philadelphia: Lippincott, Grambo & Co, 1852

CHAPTER XI.

  "COME, Alice," said Mr. Barbour, "I hear, not the trump of war, but the soul-inspiring scrape of the banjo. I notice the servants always choose the warmest nights to dance in. Let us go out and see them."

  "We'll go to the arbor," said Alice; "where we will be near enough to see Uncle Bacchus's professional airs. Ole Bull can't exceed him in that respect."

  "Nor equal him," said Mr. Barbour. "Bacchus is a musician by nature; his time is perfect; his soul is absorbed in his twangs and flourishes."

  "I must come, too," said Mr. Weston. "You are afraid of the night air, Cousin Janet?"

  "Never mind me," said Cousin Janet; "I'll sit here and fan myself."

  "And as I prefer music, especially the banjo, at a distance, I will stay too," said Mrs. Weston.

  Aunt Phillis was smoking outside her door, her mind divided between speculations as to what had become of Jim, and observations on the servants, as they were collecting from every direction, to join in the dancing or to find a good seat to look on.

  The first sound of the banjo aroused Bacchus the younger from his dreams. He bounded from his bed on the chest, regardless of the figure he cut in his very slight dishabille, and proceeded to the front door, set, as his mother would have said, on having his own way.

  "Oh, mammy," he said, "dare's de banjo."

  "What you doin here?" said Phillis. "Go long to bed this minute, 'fore I take a switch to you."


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  "Oh, mammy," said the boy, regardless of the threat in his enthusiastic state of mind, "jist listen, daddy's gwine to play 'Did you ever see the devil?'"

  "Will any body listen to the boy? If you don't go to bed"—

  "Oh, mammy, please lem me go. Dare's Jake, he's gwine to dance. Massa said I'd beat Jake dancin one o' dese days."

  "High," said Phillis; "where's the sore foot you had this morning?"

  "Its done got well. It got well a little while ago, while I was asleep."

  "Bound for you; go long," said Phillis.

  Bacchus was about to go, without the slightest addition to his toilet.

  "Come back here," said Phillis, "you real cornfield nigger; you goin there naked?"

  The boy turned back, and thrust his legs in a pair of pants, with twine for suspenders. His motions were much delayed, by his nervous state of agitation, the consequence of the music which was now going on in earnest.

  He got off finally, not without a parting admonition from his mother.

  "Look here," said she, "if you don't behave yourself, I'll skin you."

  Allusion to this mysterious mode of punishment had the effect of sobering the boy's mind in a very slight degree. No sooner was he out of his mother's sight than his former vivacity returned.

  His father, meanwhile, had turned down a barrel, and was seated on it. Every attitude, every motion of his body, told that his soul, forgetful of earth and earthly things, had withdrawn to the regions of sound. He kicked his slippers off keeping time, and his head dodged about with every turn of the quick tune. A stranger, not understanding the state of mind into which a negro gets after


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playing "The devil among the tailors," would have supposed he was afflicted with St. Vitus's dance. The mistake would soon have been perceived, for two of the boys having tired themselves out with manoeuvres of every kind, were obliged to sit down to get some breath, and Bacchus fell into a sentimental mood, after a little tuning up.

  It was uncertain in what strain he would finally go off. First came a bar that sounded like Auld Lang Syne, then a note or two of Days of Absence, then a turn of a Methodist hymn, at last he went decidedly into "Nelly was a lady." The tune of this William had learned from Alice singing it to the piano. He begged her to teach him the words. She did so, telling him of the chorus part, in which many were to unite. Bacchus prepared an accompaniment; a number of them sang it together. William sang the solos. He had a remarkably good voice and fine taste; he therefore did justice to the sweet song. When the full but subdued chorus burst upon the ear, every heart felt the power of the simple strain; the master with his educated mind and cultivated taste, and the slave with the complete power of enjoyment with which the Creator has endowed him.

  Hardly had the cadence of the last note died away, when "Shout, shout, the devil's about," was heard from a stentorian voice. Above the peals of laughter with which the words were received, rose Jake's voice, "Come on, ole fiddler, play somefin a nigger kin kick up his heels to; what's de use of singing after dat fashion; dis aint no meetin."

  "What'll you have, Jake?" said Bacchus.

  "What'll I have? Why, I never dances to but one tune," and Jake started the first line of "Oh, plantation gals, can't you look at a body," while Bacchus was giving a prelude of scrapes and twangs. Jake made a circle of somersets, and came down on his head, with his heels in the air, going through flourishes that would have astonished an uninitiated observer. As it was, Jake's audience were in


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a high condition of enjoyment. They were in a constant state of expectation as to where he would turn up, or what would be the nature of the next caper. Now, he cut the pigeon-wing for a length of time that made the spectators hold their breath; then he would, so to speak, stand on his hands, and with his feet give a push to the barrel where Uncle Bacchus was sitting, and nearly roll the old man underneath. One moment he is dancing with every limb, making the most curious contortions of his face, rolling out his tongue, turning his eyes wrong side out. Suddenly, he stretches himself on the grass, snoring to a degree that might be heard at almost any distance. Starting up, he snaps his fingers, twirls round, first on one foot, and then on the other, till feeling the time approaching when he must give up, he strikes up again:

"Shout, shout, the devil's about;
Shut the door and keep him out,"

  leaps frog over two or three of the servants' shoulders, disappearing from among them in an immoderate state of conceit and perspiration.

  Bacchus is forced at this crisis to put down the banjo and wipe his face with his sleeve, breathing very hard. He was thinking he wouldn't get near so tired if he had a little of the "Oh, be joyful" to keep up his spirits, but such aspirations were utterly hopeless at the present time: getting tipsy while his master, and Mr. Barbour, and Alice were looking at him, was quite out of the question. He made a merit of keeping sober, too, on the ground of setting a good example to the young servants. He consoled himself with a double-sized piece of tobacco, and rested after his efforts. His promising son danced Juba at Mr. Weston's particular request, and was rewarded by great applause.

  A little courting scene was going on at this time, not far distant. Esther, Phillis's third daughter, was a neat,


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genteel-looking servant, entirely above associating with "common niggers," as she styled those who, being constantly employed about the field, had not the advantage of being called upon in the house, and were thus very deficient in manners and appearance from those who were so much under the eye of the family. Esther, like her mother, was a great Methodist. Reading well, she was familiar with the Bible, and had committed to memory a vast number of hymns. These, she and her sister, with William, often sung in the kitchen, or at her mother's cabin. Miss Janet declared it reminded her of the employment of the saints in heaven, more than any church music she had ever heard; especially when they sang, "There is a land of pure delight."

  That heart must be steeled against the sweet influences of the Christian religion, which listens not with an earnest pleasure to the voice of the slave, singing the songs of Zion. No matter how kind his master, or how great and varied his comforts, he is a slave! His soul cannot, on earth, be animated to attain aught save the enjoyment of the passing hour. Why need he recall the past? The present does not differ from it—toil, toil, however mitigated by the voice of kindness. Need he essay to penetrate the future? it is still toil, softened though it be by the consideration which is universally shown to the feelings and weaknesses of old age. Yet has the Creator, who placed him in this state, mercifully provided for it. The slave has not the hopes of the master, but he is without many of his cares. He may not strive after wealth, yet he is always provided with comfort. Ambition, with its longings for fame, and riches, and power, never stimulates his breast; that breast is safe from its disappointments. His enjoyments, though few, equal his expectations. His occupations, though servile, resemble the mass of those around him. His eye can see the beauties of nature; his ear drinks in her harmonies; his soul con-


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tents itself with what is passing in the limited world around him. Yet, he is a slave! And if he is ever elevated above his condition, it is when praising the God of the white man and the black; when, with uplifted voice, he sings the songs of the redeemed; when, looking forward to the invitation which he hopes to receive, "Come in, thou servant of the Lord."